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Tuesday, July 08, 2008
Pastor Justasgood doesn't measure up
By Sharon Mager / Baptist Press
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COLUMBIA, Md. (BP)--Billy Bestofall, pastor of The Church of Everyone's Dreams, announces his resignation and the congregation is devastated. They cry, have a farewell chicken dinner and start looking for a replacement. Soon Pastor Justasgood comes along and the church rejoices, starts new programs and the honeymoon is on.

But then members notice Brother Justasgood doesn't do things the way Brother Bestofall did. He must not understand. Justasgood has a clear direction of where the church should go, but it's not what Bestofall had envisioned. There's trouble in The Church of Everyone's Dreams.

Maybe, if the congregation had taken time before they called another pastor to evaluate where they were when Bestofall left and prayed together, seeking God's wisdom on where He wanted to take them next, perhaps they could have been better prepared for Justasgood -- and maybe even decided to hire Pastor Bestever.

Maybe they needed a transitional pastor.

Ken Jordan, missionary for church/minister relations in the Baptist Convention of Maryland/Delaware, believes using a trained transitional pastor can greatly benefit pastorless churches.

Unlike an interim pastor, a transitional pastor seeks to strategically guide the church through a process of introspection and evaluation. He provides focus and direction and prayerfully prepares the congregation to begin the next chapter of its life.

"It's a more proactive approach that guides congregations through the process churches need to be prepared for the next pastor," said Henry Webb, who leads a transitional pastor training team from LifeWay Christian Resources that came to the BCM/D's resource center in April to train a group of more than 20 pastors from five states.

Retired after 28 years with LifeWay as director of pastoral ministries, discipleship, leadership and deacon ministry, Webb now works on the team with Roy Edgemon, also retired from LifeWay after leading the discipleship and family division for 25 years; Bill Hogue, past executive director of the California Convention and past director of evangelism for the SBC Home Mission Board (now the North American Mission Board); and Ernest Mosley, retired executive director of the Illinois Convention and past executive vice-president of the SBC Executive Committee. In seven eyars, the team has trained more than 1,000 men to be transitional pastors.

All churches can use transitional pastors, not just those who were struggling or had some sort of split, Webb said.

"Most churches, even if they're healthy, can be grieving, hurting from the loss of the previous pastor and anxious about the future," he said.

Ken Jordan wholeheartedly agrees. "I know of about 30 churches that have been served by transitional pastors over a period of time. Those churches have discovered that they have had the opportunity to bring closure to losing the last pastor and are prepared for the coming of a new one," Jordan said. "They analyze their strengths, opportunities, weaknesses and threats as a congregation and they gain more momentum, creativity and productivity." Continued...

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Subject: Lutheran Church
Our church faced a change. The Synod sent a train interim pastor that we dearly loved. It was a learning/growing experience for our congregation. After some time (we were in no hurry) we now have an excellent pastor that fits our community and church. He and his wife couldn't be better.

Education and reason
davpatt3 wrote, "If you treat the laity as incompetent spiritual dolts then you defeat the entire purpose of the local church."

Well, first of all, not all the laity are as under-educated in the realm of Theology as the average lay person is. The lives of the Prophets, of Christ, and of the Apostles teaches us that left to their own devices the laity will more often than not accept the charlatan and stone the servant of God. Considering the resources already put at our disposal in terms of education and apostolic tradition, it seems inappropriate to discard these tools of reason and just put it on God to intervene through the masses.

Secondly, I think that we have a different idea of what the "the local church" ought to be. The local church should not be a religious reflection of the community. Rather it should be a religious pillar that ~ defines ~ the community. The whims and impulses of the congregation should hold little to no sway over the underlying Theological Truth that determines Correct and Incorrect action.

The congregants should not make the church in their own image by electing their Theological leader. Rather, the gifts of Faith, Reason, Scripture, and Apostolic Tradition should be applied through Theological Education so a leader who reflects God's church should sponsor change and improvement in the congregants. Consensus does not define physical OR spiritual reality. Rather, most of the time it is the masses of humans that need to change themselves rather than change their church when the two are at odds with each other.

That's not to say there isn't a place for reform, especially when it comes to worldly matters and corporal works of mercy - but the masses should not wield democratic authority to govern Theological Teaching.
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